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Rezoning - 1031 Widener Lane
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Rezoning - 1031 Widener Lane
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Last modified
11/18/2013 11:35:35 AM
Creation date
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City Council - City Clerk
City Council - Document Type
Ordinances
City Counci - Date
2/10/1975
Ord-Res Number
5803-75
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AREA PLAN COMMISSION <br />OF ST. JOSEPH COUNTY, IND. <br />RICHARD S. JOHNSON, EXECUTIVE DIRECTOR <br />ROOM 1123 COUNTY -CITY BUILDING <br />227 W. JEFFERSON BLVD., SOUTH BEND, INDIANA 48801 <br />(219) 284 -9571 <br />January 22, 1975 <br />The Honorable Common Council <br />City of South Bend <br />County -City Building <br />South Bend, Indiana 46601 <br />In Re: A proposed ordinance and site development plan <br />of Tower Federal Savings and Loan Association <br />and Monica Peak to zone from "R" Residential, <br />"A" Height and Area to "C -1" Commercial, "B" <br />Height and Area, property located at 1031 Widener <br />Lane, <br />Gentlemen: <br />The attached rezoning petition of Tower Federal Sav- <br />ings and Loan Association and Monica Peak was legally adver- <br />tised January 11, and January 18, 1975. The Area Plan Com- <br />mission gave it a public hearing January 21, 1975 at which <br />time the following action was taken: <br />FILED IN CLERK'S OFFICE ,Upon a motion by Robert Lehman being seconded by <br />Rollin Farrand and carried with John Peddycord <br />voting "No ", the petition of Tower Federal Savings <br />and Loan Association and Monica Peak to zone from <br />JAN 2 21975 "R" Residential, "A" Height and Area, to "C -1" <br />Commercial, "B" Height and Area is returned to the <br />Irene Gammon <br />Common Council <br />the Area Plan <br />with a favorable recommendation from <br />Commission, subject to the half right- <br />CITY CLERK, SOUTH BEND, IND. <br />of -way on Miami being forty feet and <br />to the develop- <br />ment being on <br />City sewer and water. <br />The deliberations of the Area Plan Commission and <br />points considered in arriving at the above decision are shown <br />in the minutes of that public hearing and will be forwarded to <br />you at a later date to be made a part of this report. Attached <br />for your consideration in the review of this matter is the <br />Area Plan Commission Staff report. <br />Very truly yours <br />Richard S. J nson, - -_ <br />Executive Director <br />RSJ:lari <br />CC: Louis Chapleau <br />Monica Peak <br />
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