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March 2004
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March 2004
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The Association for Gravestone Studies - FAQ <br />Page 11 of 13 <br />Independent Order of Odd Fellows. The Odd Fellows, first organized in <br />the US in 1819, is a popular fratemal/benefit organization. The emblem of <br />the Odd Fellows is usually shown as three links of a chain. A number on <br />the stone is the local lodge number. <br />FCL stands for Fraternity, Charity, and Loyalty. These same letters were <br />also used by the Daughters of Union Veterans of the.Civil War and a <br />similar hereditary group called the Ladies of the Grand Army of the <br />Republic. <br />The Obelisk <br />The obelisk is, to quote McDowell and Meyer in The Revival Styles in <br />American Memorial Art, one of the "most pervasive of all the revival <br />forms" of cemetery art. There is hardly a cemetery founded in the 1840s <br />and 50s without some form of Egyptian influence in the public buildings, <br />gates, tomb art, etc. Napoleon's 1798-99 Egyptian campaigns, the <br />discoveries at the tombs of the Pharaohs, and our new Republic's need to <br />borrow the best of the ancient cultures (Greek revival, classic revival, the <br />prominence of classical studies and dress, etc.) led to a resurgence of <br />interest in the ancient Egyptian culture. Obelisks were considered to be <br />tasteful, with pure uplifting lines, associated with ancient greatness, <br />patriotic, able to be used in relatively small spaces, and, perhaps most <br />importantly, obelisks were less costly than large and elaborate sculpted <br />monuments. There were many cultural reasons for the revival styles of the <br />nineteenth century. Freemasonry, while part of the overall cultural <br />influence, was not responsible for the prevalence of obelisks. If you <br />would like to read more about some of these styles, see The Egyptian <br />Revival: Its Sources, Monuments and Meaning, 1808-1859, by Richard <br />Carrott. <br />What is the origin of the practice of all headstones facing <br />east? <br />In many, but by no means all, early New England burying grounds the <br />graves are positioned east/west. This east/west orientation is the most <br />common orientation in other parts of the country and world as well. The <br />earliest settlers had their feet pointing toward the east and the head of the <br />coffin toward the west, ready to rise up and face the "new day" (the sun) <br />when "the trumpet shall sound and the dead shall be raised" or when <br />Christ would appear and they would be reborn. If the body was positioned <br />between the headstone and the footstone, with the inscriptions facing <br />outward, the footstone might actually be facing east and the decorated face <br />of the headstone facing west. If the headstone inscription faces east, the <br />body would most commonly be buried to the east of it. Much depends on <br />the layout of the graveyard -- if there was a church or other building in the <br />center of the burial site, where the high ground was located, the location of <br />access roads, etc. Early graves were seldom in the neat rows that we are <br />used to seeing. Burials were more haphazard, more medieval in their <br />irregularity; families didn't own plots and burial spaces were often reused. <br />The north side of the cemetery was considered less desirable and is often <br />the last part of the burying ground to be used, or you may find the north <br />side set aside for slaves, servants, suicides, "unknowns," etc. In many <br />burial grounds graves face all four points on the compass. Sometimes a <br />hilly site will have stones facing all four directions. With the coming of <br />the Rural Cemetery Movement in the 1830s and 40s, an entirely new style <br />of burial became popular. The ideal of winding roads and irregular terrain <br />dictated the orientation of the monuments to a large degree. <br />http://www.gravestonestudies.org/faq.htm 3/12/04 <br />
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