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BOARD OF PUBLIC WORKS <br />Public Agenda Session <br />December 10, 2009 – 10:30 a.m. <br /> <br /> <br />Location: 1308 County-City Building <br />South Bend, Indiana 46601 <br /> <br /> <br />4.1033 Riverside Drive <br /> <br />5.2902 Prast Boulevard <br />rd <br /> <br />6.729 S. 33 Street <br /> <br />a)All criteria has been met <br /> <br />B.Denied - Handicapped Accessible Parking Space Sign <br /> <br />1.749 South Grant Street <br /> <br />2.206 South Sheridan Street <br /> <br />3.1207 East LaSalle Avenue <br /> <br />4.422 North Birdsell Street <br /> <br />a)Driveway Available to Provide Better Access to Houses <br /> <br />C.New Installation – Speed Limit 25 MPH <br /> <br />1.Location: Napoleon Street from South Bend Avenue to Notre Dame Avenue <br /> <br />2.Remarks: Extension of Napoleon Street Traffic Calming Elements <br /> <br />D.New Installation – 4-Way Stop Sign <br /> <br />1.Location: St Louis Boulevard/Napoleon Boulevard Intersection <br /> <br />2.Remarks: Neighborhood Traffic Calming <br /> <br />E.New Installation – No Parking Tow Zone <br /> <br />1.Location: Both Sides of Dylan Drive from Adams Road to Brick Road and <br />Carbonmill Drive, Ameritech Drive to Dylan Drive and Parkland Drive, <br />Dylan Drive to Ameritech Drive and Ameritech Drive, Parkland Drive to <br />Brick Road <br /> <br />2.Remarks: Sign Installation Due to Large Trucks Parking in Area <br /> <br />F.Renewal – Reserved Handicapped Parking Permit <br /> <br />1.Applicant: Angelica Cantrell <br /> <br />2.Location: In Front of County-City Building <br /> <br />3.Parking Pass Number: 004 <br /> <br />4.Remarks: Renewal for 2010 <br /> <br />G.Renewal – Reserved Handicapped Parking Permit <br /> <br />1.Applicant: Thomas Stewart <br /> <br />2.Location: In Front of County-City Building <br /> <br />3.Parking Pass Number: 011 <br /> <br />4.Remarks: Renewal for 2010 – Applicant is Several Months Behind in <br />Payment <br /> <br /> <br />14.QUARTERLY REPORT - DEPARTMENT OF PUBLIC WORKS <br /> <br />A.Engineering Year End Report <br /> <br /> <br />15.MONTHLY REPORTS - DEPARTMENT OF PUBLIC WORKS <br /> <br />A.Water Works <br /> <br />B.Environmental Services <br /> <br />